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May Allah be with you. May Allah be with you. May Allah be with you. May Allah be with you. May Allah be with you. May Allah be with you. May Allah be with you. May Allah be with you. May Allah be with you. May Allah be with you. May Allah be with you. May Allah be with you. May Allah be with you. May Allah be with you. May Allah be with you. Allah said which means every living thing will taste death. Your full reward will be paid to you on the day of judgment. The one who has been saved from the hellfire and entered into Jannah, only that person is successful. And the life of this world is deception. We talked about the time of death. We talked about death itself. Today we will talk about the second phase which Allah SWT said Allah said on the day of judgment you will receive your full reward.
Now the thing to understand is that Allah is saying you will receive the full reward on the day of judgment. It doesn’t mean that you will not receive any reward until then. This is the way. This is the mistake. People who deny the conditions of the grave, the Azabul Qabr, the Sahabul Qabr and they say there is no Azabul Qabr and there is only judgment day, judgment will be done.
If that is the case then what do we do with the mention of the Azabul Qabr, specifically mention of Azabul Qabr in the Quran? Allah SWT mentioned and said that the Fir’aun and his people are shown, the fire, morning and night. And on the day of judgment they will be returned towards the worst of punishment. Two specifically separate things.
If you want to deny the Azabul Qabr then what do you say about the dua of Rasulullah himself? Which is the last dua we make in Tashahud when we finish our salah. And many of the walama and ayima have said that your salah is incomplete if you don’t make this dua. Allahumma inni a’uz bika min azabil qabri wa minal naar. Begins with this. Allahumma inni a’uz bika min azabil qabri wa minal naar wa na’uz bika min fitnatil mahyai wa mamat wa min fitnatil masihil dajan.
This dua, you have to memorize it and do it. If you are not doing it in Tashahud then your salah is not complete.
It begins with O Allah I seek your protection from the azabul Qabr. And the azab of the fire. Two separate things. And Nabi Sallallahu Alaihi Wasallam himself is asking this. Allahumma inni a’uz bika. I am myself. Ya Allah I am asking.
So if the Nabi Sallallahu Alaihi Wasallam is seeking refuge from the azab of the Qabr. Obviously it does not apply to him. This is a thing which he is teaching us. And this is something which he is saying to. Because Allah SWT commanded him to teach us. What does it mean? It means there is an azabul Qabr.
Again all of these are not things for us to debate with people and to argue and so on. When you go into the Qabr you will know. So if somebody tells you there is no azabul Qabr. No problem brother.
What do you think? I don’t think. I do not think. When there is a text. When the Kalam of Allah is before me I don’t think. What is there to think? Allah SWT is saying something. You want me to think over this? Allah SWT is saying something. You want me to think over this?
What kind of delusion is that? What do you think?
What is the value of my opinion? Nothing. Zero.
So don’t get into any arguments. What Allah has said, Allah has said. And our job is to inform. Our job is to inform. Nothing more.
And then information has come to us from Rasulullah SAW. So Allah is saying full reward. Now what happens in between? Nabi SAW described in terms of the azabul Qabr. He described different things that happen.
There is azab of the fire. There is azab of snakes.
There is azab. There is azab of people who have illegally occupied or usurped other people’s property, land especially. Nabi SAW said in the Qabr he is, he will be hammered with a hammer, with an iron hammer on his head, which will send him down seven earths.
Then he will come back and be smashed again, goes down seven earths. And this will continue until the day of judgment. Allah. celebr celebr celebr celebr celebr celebr celebr celebr celebr If you have deliberately left Salah, you could pray, you did not pray, nobody can help you. Nobody can help you. It doesn’t matter what else you did. It does not matter what else you did. Maybe you did Hajj, maybe you did, you fasted. We have a peculiar situation. We have people who fast all of Ramadan, but they won’t pray. So fasting is also like a cultural thing. Everybody in the house is fasting. If you fast, you will get a party. Fasting is a fast. Can you believe it? The Adab of the Qabar is real. Then on the Day of Judgement, and again the opposite is also real. The Saab of the Qabar. In the Qabar itself, Allah SWT will give us a taste of the Qabar. Jannah. We ask Allah SWT for this. Allah SWT mentioned, Arabic Arabic Arabic Arabic Arabic Arabic Arabic celebr celebr celebr Allah said those people who said those who said Allah is my Rabb and they were firm on that they were on that with istiqamat so Qalur Rabbun Allah is not simply Allah is my Rabb, then I will do whatever I want no the Qawl has to be the Dalil of the Qawl is the fail the proof of the word is the action if the word is not followed with the action then the word is a lie you say Allah is my Rabb but you don’t pray you say Ashadu an la ilaha illallah I bear witness that there is no one worthy of worship except Allah but when the time for salah comes I don’t pray so where is this, where is the shahada so your action has negated your shahada wa ashadu anna muhammadan rasoolallah and I bear witness that Muhammad is the Rasool of Allah meaning I follow the Rasool and then in my actions in my life you see there is not a sign of the sunnah inna lillahi wa inna lillahi wa jim then where is the following so the Qawl is a lie the speech is a lie if it is not followed up by the action so on the day of the judgment when the Sur is blown we will come out of our graves in rows in armies in hujum and we will be gathered in the place of gathering the Maidan of the Hashad now these are all things of the life we don’t know where is this Maidan is it somewhere in the earth no this is a different dimension this is where Allah SWT wishes we believe because this is the word of Allah SWT this is what Rasool SAW mentioned to us and told us and that is why we say seeing is believing seeing is not believing AI has convinced us of that seeing is not believing hearing is believing hearing is believing it celebr celebr celebr celebr celebr celebr celebr So be here and be obeyed. When they came to Abu Bakr al-Siddiq and they said, your friend is saying all these things. He went from Makkah to Jerusalem and then he went into the heavens and this and that and they came back. He said, if he said that, I believe it. See his hikmah, what he said, he said, if he said that, because now the man informing me, he’s not a reliable person. He is an enemy of Rasulullah sallallahu alayhi wa sallam. So why should I believe him? I won’t say, he does not say, I believe. No, if he said that, which means if you are speaking the truth, I don’t know if you are speaking the truth, but if you are speaking the truth and if he said so, I believe him. They said, how can you believe him? I don’t know. How can you believe? Look at this. I mean, is it logical? Does it make sense? He said, we believe much more than that anyway, already. He said, I believe in Allah. Have I seen Allah? He said, I believe in Jannah and Jahannam. Have I seen Jannah and Jahannam? He said, I believe in the day of judgment that we will be gathered before Allah. Have I seen this day? So if I believe in Allah subhanahu wa ta’ala, Jalla jalaluhu wa amma nawaluhu, Qalifu, Qalifu, Qalifu, Qalifu, Qalifu al-kainat,
Qalifu al-kainat, wa hu alimun bizaat al-sudu’ wa hu ala kulli shayin qadeer.
Then what is so difficult about believing that he takes his slave? Asra bi-abdihi laylam minal-masjid al-haram ilal-masjid al-aqsa al-ladhi barakna hawlahu linuryahu min a’yatina innahu hu wa samihul basirha. Why is that difficult? Why? the one who created the heavens and the earth and everything and he cannot take one person from point A to point B and bring him back what’s so difficult you don’t understand? of course you don’t understand there are zillion things in this world we don’t understand do you understand AI? everybody is saying AI, AI, AI what is AI?
please describe, give me a definition of AI what is AI? artificial intelligence, what does it mean?
we don’t have to go anywhere in our own life we don’t understand how many things happen this chair I am sitting on, this plastic chair it’s a moulded chair, right? if I tell you, please describe for me this process can you describe?
so many things we don’t understand so what? if I don’t understand how Allah subhanahu wa ta’ala does something that is not a criterion for my belief, period, zero I do not have to understand in order to believe that Allah subhanahu wa ta’ala can do whatever he wants, period this is not a sign of my stupidity it’s a sign of my wisdom it’s a sign of my understanding the reality of Allah subhanahu wa ta’ala so Allah will raise in the way he knows and he will gather and there we will stand and we will see the malaika and we will see Allah subhanahu wa ta’ala on his arsh and the hamileen of the arsh there are four angels which hold the arsh of Allah subhanahu wa ta’ala Rasulullah s.a.w. was shown them in the marriage and he said they are so massive these creatures of Allah they are so massive that if a bird takes off from the shoulder of that angel and flying fast for 500 years that bird will reach the lobe of the ear of the angel this distance from here to here and on the day of judgment Allah subhanahu wa ta’ala will create four more angels because of the jalaal of Allah subhanahu wa ta’ala the four will not be sufficient to hold the throne of Allah four more Allah will create and they don’t still hold the throne of Allah subhanahu wa ta’ala Allah subhanahu wa ta’ala’s throne is held by la hawla wa la quwwata illa billah
it celebr celebr celebr celebr celebr celebr How can I deny?
How can I deny?
Yes, I did.
Because Allah SWT said about that day, The day when their tongues will be sealed and their hands will bear witness and their feet will bear witness, their legs will bear witness to what they used to do.
So Allah will call this person before him. And Allah SWT will say, On this day you read this. And the slave will say, Yes, Ya Rabb. And then you say, On this day you read this. And Allah SWT will enumerate and He will mention deed after deed after deed. Sin after sin after sin. This ghivat you did and this namima you did and this, hak of this person you swallowed and you all kinds of things.
And the slave has no option but to admit.
And then the slave will say, Ya Rabb, I did all of this. But you in your grace and your mercy, you covered this and you hid this and you did not let the world see this. So while I was alive, I was alive. People respected me and they thought I was a good person. But today, before everybody, I have been exposed.
Everyone.
I have been exposed.
Allah SWT will say, Turn around and look.
And the slave will turn around and he will see there is a curtain.
There is a curtain.
There is a curtain of light. And nobody can see him. Allah SWT will say to him, I covered you in your life and I covered you here. Go into Jannah. I forgive you. Right? He asked Allah SWT for this. Allah make us among those. A slave will come to Allah SWT and he will say, Ya Rabb. And he will bring another person with him. And he will say, Ya Rabb, this man, he took away my rights. This man, he gave me a lot of pain in my life. This man, he troubled me a lot. Now I want my haqq from this man. So I am asking you, give me haqq. Give me justice. So Allah SWT says, so what do you want me to do? He says, Ya Rabb, give me his good deeds.
Allah SWT says, he has no good deeds. He was so evil. He has no good deeds. So the man will say, Ya Rabb, then give my good deeds. celebr celebr celebr celebr celebr celebr celebr celebr gardens and there are rivers and there are palaces and there is all kind of absolutely fantastic. Nabi Sallallahu Alaihi Wasallam said things his eyes has never seen, his mind cannot conceptualize, he is seeing them, beautiful.
He says, Ya Rabb, what is this? Allah Subh’anaHu Wa Ta-A’la says, Jannah. That is Jannah.
The man says, Ya Rabb, for who?
Who is Jannah for? Allah Subh’anaHu Wa Ta-A’la says, for the one who is willing to pay the price.
For the one who is willing to pay the price. The man says, what is the price of Jannah, Ya Rabb?
Allah says, the price of Jannah is, take your brother with you.
That evil man, against whom he came with a case. You wanted me to give justice. Allah says, take him with you to Jannah. That is the price.
Hey.
Take him with you to Jannah.
This is the value of forgiveness.
Forgive people. Forgive people. It doesn’t matter, this world has no meaning. Forgive people. He didn’t give me this, he didn’t give me that. He gave me, but he left me when I died. What did he give me? He gave me. He didn’t give me. He should have given me. It is a different matter. I am not saying what he did is right. He did not give, he should have given. But even if he had given, you would have left it, boss. You are not taking it with you. What does it matter?
Forgive. Forgive.
Allah is saying, the price of this Jannah is, take your brother with you. Who is his brother? He is my brother. I hate him. He is an idiot. He is an evil human being who troubled me so much in this world. I want to see him burning in the fire. No, no, no, no, no, no. No, no, no. Forgive him. Take him with you to Jannah. That Jannah is yours.
The price of the Jannah is, take him with you.
This is our Rabb. Jannah, Jannah.
This is our Rabb. We ask Allah SWT to cover us with His mercy. To cover us with His forgiveness. Never to lift the cover that He has put on us in this world. Never to let the world see the reality of what we are. We ask Allah SWT to keep us, keep the cover and keep us in a state of grace that He has kept us in. Until our last day, to keep us with full faculties, full health.
Until we meet Him, Jalla Jalaluhu. To make the last of our days the best of our days. The last of our days. The last of our days. The last of our days. The last of our actions, the best of our actions. The last day when we meet Him will be the best day of our lives. Rabbana faqfilana dhruwana wa kafirana sayyatina wa tawaffana ma’al abrat. Rabbana nulamna alfusina wa illumnaqfilana wa ilumnaqfina. Inna la nakunana minal khasireen. La ilaha illa anta subhanaka inna kunna minal zalimeen. Rabbikir wa arhaman taqeeru rahimeen. Wa sallallahu ala nabiyyil kareem wa ala alihi wa sahbihi ajmain. Bi rahmatika ya Rabbi. Al Fatiha.
Al Fatiha.