Auto-generated transcript:
In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, the Lord of all mankind.
And peace and blessings be upon the most righteous of the prophets and messengers, Muhammad and the Messenger of Allah, peace and blessings be upon him and his family.
And many thanks and blessings.
My brothers and sisters, it’s very important. There seem to be small mistakes, but they are not small mistakes.
They can, in some cases, they can invalidate your salah. In some cases, there is no salah.
So be careful with that. Now, let’s start with the saf.
Formation of the lines.
It’s extremely important to form the lines shoulder to shoulder. Actually, touch the shoulder to shoulder.
And when you stand, stand in a way where you touch the shoulder to shoulder.
And then only your feet.
Sometimes people stand with their feet so wide apart that the shoulder cannot touch.
And in trying to touch the feet, they stamp the foot of the other person.
Don’t do this. Shoulder to shoulder.
Then the feet should be at the level of the shoulders.
If you touch the other person, you can’t do it.
But don’t try.
Don’t try to push your foot and stand like this. No.
Complete the saf.
Second thing is complete one saf and then go to the next saf.
So if there is some gap or there is some space at the end of the saf, make sure you fill that space.
Only if there is space, then you go to the rest.
Third thing is when you form any saf, the second saf, third saf, start in the middle.
Behind the imam. Don’t stand in one corner.
Whether you are sitting on a chair, stand in the mat.
Stand behind the imam. Start from there.
And then fill up the saf as far as possible equally on both sides.
Don’t go and stand in one corner.
Right? It’s very important to remember that.
Fourth thing is when you come and join and the imam has already started this allied praying.
When you join, say for example you are joining in ruku or you are joining in qiyam or sujood.
First thing is immediately join. Don’t stand waiting there.
Many times people are in sujood, they stand and wait to see, let him stand up. No.
Nabi Sallallahu Alaihi Wasallam specifically prohibited.
He said, maybe Allah has kept your forgiveness in that sajdah.
Don’t be lazy.
Trying to avoid one sajdah less. No.
Go down and immediately join. Number one.
Number two, when you join, it is the rukun of salah that you say Allahu Akbar.
Simply moving your hand like this is like, you know, driving away flies or something. No.
Just this. No.
Raising your hand is mustahab.
If you do that, very…
Very good.
If you don’t do that also, salah is valid.
You must say Allahu Akbar.
Not necessarily loudly, but say Allahu Akbar.
Without saying Allahu Akbar, if you simply do this and going to ruku, your salah has not even started.
You are not in salah.
You’re doing some exercise.
So please don’t do that.
Make sure you say the salah begins with the
Allahu Akbar.
With the takbiratul ihram.
So very, very important.
Start with say Allahu Akbar.
And then you join the salah and then you follow the Imam as the Imam is doing.
Inshallah. Right?
Now in terms of adhan, many mistakes that people make, especially people from our part of the world,
from the Indo-India, Indo-Pakistan area, we say Allahu Akbar, Allahu Akbar.
In the Arabic language, the dhamma, in Urdu we say pesh.
The dhamma is the condition of every word last ends with u.
Muhammadu, Allahu.
Unless there is a reason why it changes to something else.
So therefore, when you are joining the two,
suppose you say Allahu Akbar and you stop, then you say Allahu Akbar.
That’s no problem. You can do that.
But if you are joining Allahu Akbar with Allahu Akbar, you must say
Allahu Akbarun, Allahu Akbar.
Allahu Akbaru, Allahu Akbarun, Allahu Akbar.
Not Allahu Akbar, Allahu Akbar.
That is wrong. Right?
So don’t do that.
Very common mistakes.
Each, each area,
which whether it’s Arab or not, it doesn’t matter.
People have what we call in the Arabic language lahjats, which is dialects.
So the dialect has a way of pronouncing things which is not necessarily,
for the dialect it is fine, you can do that, no problem.
But when it comes to the Quran, then you have to do, you have to pronounce it according to tajweed.
For example, Egyptians, they don’t pronounce ja as ja, they pronounce ja as ga.
So they say ganna.
Yeah, so in this, in the Arabic language, they pronounce it like that.
In the Arab world, we have like, you know, humorously we say,
Kullu muslimeen fee janna wa musraeen fee ganna.
Right?
So all the Muslims, because they say janna, they call it ganna.
So it’s, in the lahjats, it’s fine.
But if you are reading Quran,
fee jannatin naim, fee gannatin naim, no,
fee jannatin naim, this is the, the word ja has to be pronounced.
So similarly, in the Indo-Pak world, two major mistakes, one mistake we do is this issue of,
Allahu Akbar, Allahu Akbar, no, Allahu Akbar, Allahu Akbar.
Second thing is, we also do not differentiate between the za, za, dha, and dha, right?
In Urdu we say ze, zal, zwaad, or zoi.
These things in Arabic language, each one has a separate makhraj,
separate place from the throat and the tongue where it comes out.
It’s very important to say it.
We all make the mistake, this is part of the language, because,
because we speak Urdu most of the time, this is very common, this is a mistake we make.
Alhamdulillah, it won’t kill you, but it’s important to do things correctly.
Then, ikhama.
There are two ways of giving ikhama.
One is, Allahu Akbar four times, and everything else two times.
It’s easy to remember.
Allahu Akbar four times, everything two times.
Or, Allahu Akbar two times, everything once.
Except the last, Qadqaam al-Isra’ is always two.
Right?
So you say Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Akbar,
I shadduha la천اله باله الا اللہ I shadduha la천اله باله الا اللہ
I shadduha anna Muhammadil Rasulullah I shadduha anna Muhammadil Rasulullah
Hayalois Salah, Hayalois Salah, Hayalois al-Falah, Hayalois al-Falah
Qadqaam ahli Salah, Qadqaam ahli Salah
Allahu Akbar, Allahu Akbar, la천اله الا الله
So the last two, Allahu Akbar, and the qadqaam ahli salah twice is the same.
But the other way of giving ikhama, which you find mostly here,
which is the shaafi’i and the hamali and so on way,
which is, Allahu Akbar, Allahu Akbar, twice.
I don’t say one one one
I’m just counting it right
Say Allah
Please
Sorry
Just counting to show you
So it is two one one one
And the last two and two is fine
Many times I see people mixing up
This and that don’t do this fusion of
Hanafi Shafi’i let us do it
No problem
If you are doing the Qama in the first way
Alhamdulillah no problem
If you do it in the second way no problem
But do it correctly
Whichever way you are following
Don’t mix up the two
Few times Allah Akbar
No no no there is no few times
Specific number of times
So make sure you do that Inshallah
Right
I think this covers most of the
Mistakes are generally in this area
So please make sure that we
Get our Salah correctly
We ask Allah Subhanahu wa ta’ala to
Namse
How much is important when
You start your feet to be in position
Very nice
Shukran
Sajda is made on seven points of the body
The Sheikh is asking how important is it
For the feet to be touching the floor
Extremely important
Without that Sajda is not Sajda
Seven parts
Forehead and nose is counted as one
So when you are
Sometimes people they go so much
So the nose is up like this
You are almost doing Sajda on the back of top of your head
No
Forehead and nose is one
Then two hands
Two knees and two feet
So two plus four plus six and seven
These seven points must touch the floor
If any of the seven points is not touching the floor
Your Sajda is not valid
Right
So please many times people when they go in Sujood
Both the feet are up in the air
Don’t do that
Make sure that the feet are touching the floor
For the hands
Where they should be positioned in the hands
Yeah
Hands should be positioned
When you go down
Normal position
Shoulder level
Both the hands
Here
And don’t put your whole elbow
And everything else like
Nawaz Salam said
Don’t make Sajda like a dog sits
So this whole elbow
Everything like
All the rest no
Only the hands
Elbow should be out
They even said that
Nawaz Salam sometimes
His elbow and
They would be so high
That a small hand would be out
And a small baby sheep or goat
Could pass under his arm
So this is very important to keep the elbows up
Anything else
Hands where they should be positioned
Where they should be further from your head
Level of the shoulder
Yeah
No no not at that
From the shoulder
Say between the shoulder
The shoulder and the head
This way
Alhamdulillah
Shoulder and everything
Yeah yeah
See the purpose is
You should be comfortable also
Natural positioning
So InshaAllah
If you do that
We ask Allah Ta’ala to accept us
Accept our Salah
Make it easy for us
And give us Khushu and Khudu in the Salah
That’s the most important thing
The only thing that Allah Subhanahu wa Ta’ala
Mentioned in the Salah
About with Salah
In the Quran is Khushu
And those who are in Salah
They will be happy
Allah says they are happy in the Salah
Khushu is a condition of the Salah
So that’s why too many movements
Where Allah is based by Shaykh
Too many movements
Your hand is here shaking here
Pulling your beard this that
No no no
In the Shafi’i Madhab
Three movements
Your Salah is invalid
So don’t do that
Make sure you sit in one place
Stay there
Don’t move
Something scratches
Let it scratch you
After Salah you can scratch
If you like
Yes Padhulokpa
They cross it
Yeah they cross it
Yeah see the correct way to sit in the first
Tasha Haud is with the right foot
With the left foot under your bottom
You sit on it
And the right foot is standing up
Bent like this with the toes
And in the second Tasha Haud
Is to sit with both the feet on the side
So when you
But if your knees are
Like I can’t sit
My knees was bent
So when I am doing the thing
You can see I’m almost you know half standing
What to do
I mean that is Alhamdulillah
You know with
But if you can do it
You must do it
That’s very important
For young people
Inshallah there’s no problem
But if older people
Alhamdulillah
Ah very nice
JazakAllah khair
People start reciting with the Iman
No when you are reciting with the Iman
When you are praying behind the Iman
Do not recite
Do not speak
Do not recite
Listen to the Iman
Right
The Quran says very clearly
It says be silent and listen
So listen carefully to the Iman
And then you do whatever the Iman does
Don’t recite
That’s why when you are praying behind the Iman
In Salah
People are reading from the Oshaf
Or reading from the phone
Your Salah becomes invalid
You are not even in Salah anymore
Right
Don’t do that
Don’t do all that
You are reciting the Tilawat of the Iman
Where the Iman is silent
You read Surah Al-Fatiha yourself
No problem
Alhamdulillah
But do it silently
So also the Askaar
Sometimes people
Somebody will be doing
Saying SubhanAllah biya laala
And you can hear him at the back of the
End of the other hall
I mean
It disturbs everyone
You know the other
The poor man playing next to you
His Salah is gone
Because you are saying loudly
You know the Askaar
The silent Askaar also
You are doing it loudly
I know
You know sometimes
Why are you
Why is your concentration so poor
I am sorry
That is
That is
That is
The concentration is poor
What to do
We are all poor people
So don’t disturb somebody else
With your Salah
Pray silently
And silently means
Don’t just
Sometimes people just stand there
Like this
Nothing
No
This is not Salah
You are
What you are supposed to recite
You must recite
But don’t do it loudly
In a way that disturbs people
Do it silently
Where Alhamdulillah
Your recitation is also correct
At the same time
You are not disturbing anybody
May Allah bless all of you
May Allah help us to pray
In a way that pleases Him
Wasallamu Alaikum
Alhamdulillah
I superior to the Most High
And the Most Merciful
Ameen
Bi Rahman thi Qartbal
Oh..
I tutorial every albo
in this community
Podcast: Play in new window | Download (9.9MB) | Embed
Subscribe: Apple Podcasts | Spotify | Android | Email | Youtube Music | RSS