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*This transcript was automatically generated by AI and may contain errors. *
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Allah says in the Quran… . First of all the consciousness is drawn on the Shoulders of our rejecters. Allah says that all the companions of the Prophet, go to heaven. Yes, that’s right. MashaAllah, everyone will go. And those who are after him, those who follow him, those who follow him, So that if a pharise is made of all the people of that time, then the world, as it is getting bigger and bigger than the time of the Prophet, then the people will go further and further from that pharise. So that the number of people will increase, the number of people will decrease, and then the number of people will decrease, and so on. So that if we reach one point, then it is enough. So, God willing, the people who go will go, but comparatively. And the reason for that is that, although the concept has been given since the time, but since the time there is no year or saint. That is because it happens that the people who were close to the time of the Prophet, they were going to walk on the religion with the same determination. Yes, that’s right. And as we are getting further away, the world is getting more and more attached to us. Now see, you talk, I will think about it myself. Yes, of course. That one day you are taking, in 24 hours, that who do we talk more about, the world or the religion? It’s a dumb question. We talk about the world day by day. How much did you earn, how much did you lose, what happened in politics, what happened to Donald Trump, he came, he didn’t come, what is happening in the share market. And this is happening, that is happening. And we don’t think that how much did the Prophet talk about in the religion, how many people were present in it, how many times did he ask for forgiveness, how many times did he ask for prayers, did the prayers get answered or not, and after that, did we read the Sunnah or not, then we say, did we read it or not, how much was our recitation of the Quran today, and how much is our average today, first it was average, and today it is average, so did it get fulfilled or not, nobody asks all this. Similarly, mention about heaven, mention about hell, so that we are afraid of heaven, so that it is cultivated, so that we are trained, and mention about the day of judgement, so that we are afraid of it and we can live our lives. All this mention, these days, it has become a tradition, that if there is an event, a function, then we call someone, then the scholar, the scholar comes, we say, we listen, otherwise it doesn’t happen. So that the services in the mosques, after Isha prayer, after the prayer of the Holy Quran, after the prayer of the Holy Quran, the service that is done, we sit in that service with so much care, and care, that after 5-7 minutes, your brother has done a lot, today he has done a lot of work. After 10-15 minutes, oh, oh, how can we say 15 minutes is the remembrance of Allah? And the one who is complaining about the 15 minutes, he sits for 2 hours, and after the basketball match, he watches the match very easily, and he watches it at 2 in the night. And after a soccer match, he is losing in Qatar, the world cup is being played, here in America, he sits at 2-3 in the night, and watches the match for 2 hours very easily. No one complains that why don’t you finish the 5 minutes? Take the ball, put it inside the goal, finish it, and go home. We sit, it is a useless thing, and there is no point in watching it. We sit, and take the name of Allah, in 10 minutes, the back starts aching, in 15 minutes, their senses start to go off. And these people, this is a curse, a curse of evil, we don’t consider it that, we consider it normal. We consider that the one who makes statements, and doesn’t get tired of it, he is mad. What disease do you have that you are talking about Allah? No one thinks that, why did you say that? Who is he talking about? Is he talking about his father? Is he talking about business? He is making big statements about Allah, and if he is making big statements, you are the one who is not good, and you are not good, are you seeing Allah? What? When Allah’s Zikr was being done for 15 minutes, 20 minutes, 30 minutes, you made it 5 minutes, and the bad things you did, Allah is witness to it, Allah is watching it, Allah is witness to it. You don’t think about it, you will know when you go to the grave. Allah will ask, when my Zikr was being done, you go and prepare it, because it will be done, it will be solved. So this is our tradition, so when this tradition is made, then we should expect from people of this world, that like the end of the world, there are many more events, so if more of these go to hell, and less go to heaven, then it is necessary. But heaven and hell are not magic, and they are not lottery, if you win a lottery, you will go to heaven, they are not lottery, this is something that you can earn with your own hands. Allah said, this is what you did, this is why you got it. If you do good, you will get good, if you do bad, you will get bad, but you will get it by doing, you will not get it by thinking, you will not get it by thinking, and like I said, there is no lottery, it is the result of hard work. Yes, true. So, is there anything else? The thing is, whether it is Instagram, or shorts, or rings, or anything else, then we are ready to see the disaster. And even in that, Allah’s message comes, and someone is convinced, then we remove it. Because this has become an example. As I was saying, while coming, we were saying that this is the problem of homosexuality. So, homosexuality is not something of today. This is from the beginning, since human beings have been, but that thing was, before, the Aibs, they thought Aib was Aib, that if a person has that kind of emotion, that he is a man, and he is being attacked by men, then he would not listen to this, or if his parents, whoever they are, they would not listen, that this is normal. They thought that this is a dangerous thing, that he has a big disease, and he needs treatment, and he has a mental problem, that when there are men, he is being attacked, when there are women, he is being attacked, this is difficult, and we have normalized that, normalized it. Then we promote it. Similarly, it is not like, that the Sahaba, the non-mankind, the elders, did not want the world, or there was no desire, or there was no attachment towards the world, it was not like that, if they are human beings, then how can there be no attachment? So they had an attachment, they had it, we had it as well. But those people, the Aibs, they thought that Aib was Aib, they thought that Aib was not normal, that they did not think that Aib was good, And they had no desire to apply that ego to others. So you were saying that this is a question that we have to answer. That you are crazy, we are not. We are normal, your mind is crazy. So if a religious person talks about religion, Allah, and the way of religion, then that person thinks that this is a miracle. Okay, let’s endure this for a while, but not after that. But they needed to understand that they love Allah so much, and Allah’s greatness is expressed through them, so why can’t this come in us? They should have created desire in themselves. This is what I want. And I don’t have this, this is my ego. And the opposite of that, we think, is… that what is not in something is right. That’s what I don’t have. That’s why even in the mosques today, there are no children in our mosques. So what is the way to bring children? Do a football match in the mosque. Do a basketball match in the mosque. Do a table transfer. There is a game to come to the mosque. No one wants to come to the mosque to listen to Allah’s greatness. No one wants to come to the mosque to listen to the Quran. So we have made this normal. Our mosques are running, they should understand. They made this thing normal. They said, no, this is right, you shouldn’t do this. In the mosque, children should be encouraged to play, and to do such things, and to invite them to the mosque. Now if someone says that if no one comes to the basketball court to play basketball, then they will be shocked. Will anyone say that? Even though they did it, it’s possible that Allah will send them. They are praying, crying, that Allah will send them to the court. Who has been sent to this court? The word mosque in Arabic, the word means, when the word starts with the word, it means, the place to cook, the place to study, the place to study, so the place to pray in the mosque. Yes, the place to pray. So they made a game in the mosque, instead of playing. It’s not a game, it’s a game. It’s more here. It’s here a lot. There is no such court in this sub-court. There is a different atmosphere in the mosque. There is a respect for the mosques. Absolutely. It’s a place for the mosques to play. If we bring our children to our home, then we explain from the beginning that we don’t have to be naughty, we have to sit and listen to our master. That’s why we have that respect. There is a different atmosphere. And no one is naughty, they don’t talk about unnecessary things. And the mosques are in front of us, and we have to stretch our legs so that the Maulvi can see the talwas. So, Allah Hafiz. There is no such thing as that. We are being taught this way. And the Imam, the Maulvi, who is teaching, he is reading the Quran in his hand, and we are being taught this way. There is no such thing. Because we don’t teach. We don’t teach. And we do it in such a way that we don’t have to be naughty. So, there is a lot of education and the education is very important. And the teaching is very important. And the way to teach is to act on it and express your respect. So, I always say that children listen with their eyes. They don’t see, they listen. They listen with their eyes. So, whatever you say, they won’t see you or do anything. You are absolutely right. So, the importance of education is that we have children. If we have children, then it’s our job. If we don’t give them food, then we have to play with them. If they are small, then they play with them. If they are big, then they play with them. There is nothing else. So, the importance of education is that we become human beings. We become human beings. May Allah give you more than what you have to listen to. This is very important. Next time, may Allah give you a good question. May Allah give you good news.
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