Washing the dead

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In the name of Allah, the Most Gracious, the Most Merciful. All praise belongs to Allah, the Lord of the worlds.
And peace and blessings be upon the honour of the prophets and messengers.
Muhammad and the Messenger of Allah, peace and blessings be upon him and upon his family and companions,
peace and blessings be upon him and upon his family and companions.
From my Wadu, my brothers and sisters, I want you to listen carefully. Today,
myself, Brother Zahor, I don’t know if he’s here, Brother Asad, Brother Ali Khan from Baitus Salaam.
We went to watch the body of a Muslim, the only Muslim in his family, a revert who had passed away.
And I remember the body of a Muslim who was a Muslim, and he was the only Muslim in the family
who had passed away.
And I remember the body of a Muslim who was a Muslim.
Time before this, when I watched the body that was about almost 25 plus years ago, maybe 97 or 98.
We were in the masjid, and
sheh Hussam got a call saying, this lady called and she said that, my husband has died.
He was a nuclear
failure.
He was a nuclear failure.
physician, and I can’t recall whether it was Bay State or one of the other hospitals, but
it’s from this area.
And he was playing, he was in his maybe 60, 50 and 60, and he was playing tennis, and
he dropped dead on the court.
So the wife said, I think he was Muslim, and I think he wanted to be buried as a Muslim.
And he said, what do you mean?
She asked, what do you mean?
You thought he was a Muslim?
Well, he’s Syrian, and this is his name.
Did you ever see him pray?
No.
Did he ever tell you about Islam?
No.
Do you have children?
Yes, three children.
The eldest one is 40 plus.
Did he ever teach them anything about Islam?
No.
Did he teach you about Islam?
No.
No.
He never taught them anything about Islam.
So Sheikh said, well, as far as I’m concerned, he’s not a Muslim, because he never prayed,
and his family itself is saying he never taught them, told them anything about Islam.
He never practiced Islam.
So we cannot do the janazah for him.
And that is the correct Islamic position.
So I’m not criticizing Sheikh.
This is the right way.
But I asked him, I said, Sheikh, since this war, I’m not going to pray.
Since this woman has called and asked and so on, do you have an objection if I go and
do the salatul janazah?
Sheikh said, no.
You want to go, you go.
You are on your own.
So I said, okay.
I collected the kafan and stuff from the masjid.
Myself, if I’m not mistaken, if I remember correctly, Brother Rafiqawan, from who’s now
in Basra, and Brother Akbar Sheikh.
You know, Akbar Azhar.
Akbar Azhar.
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Then when we came up
To do the Salatul Janaza
His wife, his son, his daughter
They were all there
So I said to the son
Do you want to stand with us?
He said no
So then we prayed Salatul Janaza
And then the lady said
His wife said
We will see you at the cemetery
And they left
So now this body is in the hearse
And the hearse is driving in front
And I am following in my car
Behind this hearse
We reached the cemetery
Nobody there
Only their family
That’s it
Now all the way I am thinking
Well we did the Ghosal
I don’t know how the khabar is
Which way it is aligned
Whether we can put him
Facing the Qibla
Or what is to come
But all that Allah SWT is doing
When we went there
Everything was perfect
The khabar was dug in the right direction
And so on
So I went down inside the khabar
Nobody else was there
I went inside
We took the body
Put it down
Put his face towards the Qibla
And so on and so forth
And we buried him
When we buried him
I finished inside the khabar
And I came up
The wife and the children
Got in the car and left
The grave is still open
The man is still there in the grave
This is duniya
25 years or something later
Today I washed another body
And as I was doing the washing
I was thinking to myself
The same thing which I thought at that time
That this man could be alive
That body we washed literally the next day
So it was literally
The body was still soft
This body at least
Rigor mortis had set in
Rigor mortis had set in
And he had been in the cooler for a while
So it was harder
But that one was literally like a man sleeping
That’s it
He’s like
Shake him
Okay
Get up
And I’m thinking to myself
That if I look at his body
And somebody says
But this man had a personal
Customized Boeing 747
Which was his own
And he had this onboard jacuzzi
And he had this fantastic double bed
And he had this massage chairs
And he had this and he had that
On this plane
And he used to go from here to there
Right
He owned an island in the Bahamas
This man he wouldn’t even talk about which car he has
Because if you own a 747 jet
You don’t worry about cars
And so on and so on and so on
He’s a multi-billionaire
He’s worth 500 billion
I’m looking at the body there
I can’t see any of this
I can’t see any of this
I can’t see any of this
No
I cannot see the body
It’s nothing
No
I can’t even look at his body
No
I can’t even see his face
It’s nothing
I can’t see his face
So I’m saying
It’s not
It’s not
It’s not
It’s not
It’s not
I’m saying
It’s not
Or if they told me
That this man was a homeless guy
He would sit with his shopping cart
Which he stole from some store
And he would sleep in the night
In a
You know
Shed
I don’t know
I don’t know
All I know is the body
telling what of mine will go with me and what will not go with me.
Very easy way.
And I realized that today.
So I thought let me share it with you.
Everything you can see will not go with you.
Very simple.
Everything that you can see will not go with you.
You can see your children.
They won’t go with you.
You can see your wife or husband.
They will not go with you.
You can see your cars and your planes and your jets and your motorcycles and your fishing gear and your houses and your whatever.
They will not go with you.
Anything you can see will not go with you.
What will go with you is what you cannot see.
Which is the intentions with which you bought those things.
The intentions.
With which you acquired those things.
The method in which you acquired that thing.
Was the intention of with Ikhlas to Allah subhanahu wa ta’ala.
Was the method that you used.
Was this method halal or haram?
This will go.
The thing will be here.
Both ways.
Suppose you build a big mosque.
May Allah bless you.
The mosque will be here.
The mosque won’t go with you.
But the fact that you spent your money to build the mosque, this will go with you.
So what you can see does not go with you.
So I want to share with you.
Something which somebody said to me.
They said, don’t worry about the world because it belongs to Allah.
It’s not yours.
So what do you want to do?
You want to build a mosque.
But you don’t want to worry about the world.
Are you worried about brother Abdul Sattal’s house?
No.
Why?
It doesn’t belong to you.
It’s his house.
If his house is a leak, that’s his problem, not my problem.
So don’t worry about the world because it does not belong to you.
Belongs to Allah.
Don’t worry about rizq.
Don’t worry about your sustenance because it is from Allah.
Allah says,
وَفِي السَّمَاءِ رِزْخُكُمْ
وَمَا تُوَعْدُهُمْ
إِنَّ اللَّهَ هُوَ الرَّزَّاقُ
هُوَ الرَّزَّاقُ
He is the one, only.
ذُو الْقُوَّةِ الْبَتِيَةِ
Don’t worry about rizq because it is from Allah.
Don’t worry about the future because it is in the hands of Allah.
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I was here, I was there, I was in this country, that country, I was 20 years old, I was 50
years old, whatever, right?
I could do this, I could do that, today I can’t do this, can’t do, what now?
Live in the past.
It’s a waste of time.
Because the past is gone, it won’t come back.
If it was good, it went.
If it was bad, it went.
Won’t come back.
The second place where people live is in the future.
You’re living here, alhamdulillah, you have a nice house, nice family, no financial troubles,
your health is good and so on, but you’re thinking, what if I get Alzheimer’s?
What if there is a financial collapse?
So we worry about that.
We worry about?
Yes.
The future which has not come, and the future over which we have no control, zero control.
But the thing which we have control on, which is today.
Did I pray tahajjud today?
Something in my control, I could have done it.
If I had done it, it would be in my account, alhamdulillah, with Allah subhanahu wa ta’ala.
Did I pray salatul fajr in the masjid?
By Jawah.
Did I pray salatul fajr and sit there until the sun comes up, then I pray two plus two,
four aqat of ishraq, and Nabi salallahu alaihi wasallam said, you will get the sabaab of
an accepted hajj and an accepted umrah.
Did I do that?
Because if I had done that, that accepted hajj and umrah is in my account.
Nobody can steal it.
Did I do that?
I have a wife, I have a husband, I have children, how do I treat them?
Am I spending time with my children in their tarbiyah?
Or do I think that just giving them, throw money at them, you know, give them gadgets,
give them money, and they are happy, I am happy.
Which one?
I am happy.
Allah has given me some position, Allah has given me some authority.
How am I using it?
How will I use it?
For benefit?
To harm somebody?
What do I do?
I have got free time.
What do I do with that time?
Am I spending that free time in backbiting and gossiping and slandering and talking
about all kinds of useless stuff?
Or am I using that free time in earning benefit for myself?
Which one?
Think about all these things, because these are very important things.
Yesterday I talked about using time and especially for, you know, the young people, I think this applies to everybody, but especially.
So I said as far as I am concerned, think about this.
I said how do I spend my free time?
And I said your apps on your phones.
And I talked about the gambling apps, the sports gambling apps on the phones.
Believe me, Allah is my witness.
I am sitting in the mosque.
One little six or seven year old comes to me after the khatira is over.
He comes to me and he says, Sheikh, is soccer haram?
I said no.
No, but you said it is haram.
I said no, I didn’t say soccer is haram.
I said betting on soccer is haram.
Gambling on soccer is haram.
He says, Sheikh, what is gambling?
So I said, you don’t want to know.
You are six years old.
You don’t want to know what is gambling.
I won’t teach you.
He said, no, no, no.
They give me money to play soccer.
Is that halal or haram?
Six or seven year old kid, Allah is my witness.
They are giving us money to play soccer.
Is that halal or haram?
I said, that is haram.
Because that’s how that gambling app works.
They first give you some credit and then you gamble and you then end up with debt.
And I know one kid who is around ten years old who had a debt of $1,000.
Six or seven year old kid.
And the parents are saying, you are a liar.
You are a seven year old kid.
And the parents, blank.
They have no clue.
Alhamdulillah, I have that kind of relationship with these young people where they come to me and ask me things that they won’t even ask their own father.
Alhamdulillah.
But what can I do?
I’m not his father.
Please, brothers and sisters, have mercy on yourself.
Have mercy on yourself.
Don’t do this to yourself.
Don’t do this to your children.
Spend time with your children.
Sit and talk to them.
Spend time with them.
Right?
Teach them something beneficial and useful.
As I told you, I watched this.
I asked Hl�� Hadithalal for her mercy.
I dramatically repented.
And as soon as I yeasted, it was like a spell there to my husband.
The point is thatatorilo is10% current about looming death of getting his family married after ponnal.
And he’s dying.
No.
The devil will figure out the secret after being born.
And I saw, I’ve gone through all this of playground.
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I will go and wash the body because I need that
for myself.
That current funeral home in Springfield, all of you know that.
That was the summer house
of a family called Worthy.
The street is named after them.
This was their summer house.
They were steel manufacturers
and they had their main house in Boston
and they built this house in Springfield,
which is next to the river.
West Springfield.
See how the house is.
Massive house.
That was the house they lived in.
Where are the Worthies?
Really, I tell you,
I strongly recommend
next time there is a janaza and they say
somebody…
they are needed to wash the body,
please volunteer and go and wash the body.
I’m saying to you guys also.
Go and learn.
Go and learn.
And for the…
for people I’m saying seriously,
one of the things that was in my head
when we were doing that
is that strangers,
whether it’s me or Zohor or Asad or whoever,
strangers are cleaning the man
and they are…
their hand is over the private part.
So the man, we are cleaning him, right?
Today when you are alive,
will you allow anyone to touch you?
But they won’t touch you.
When you die, they will touch you.
Especially because your children have no clue what to do.
You never teach them.
At least if it is your child,
there is some level of, you know,
but you don’t teach them.
You don’t bother.
You’re too busy doing whatever you’re doing.
So strangers are going to clean your body.
They are going to clean your private parts.
Please,
have mercy on yourselves.
And remember that day will come.
That day will come to every single one of us
and we don’t know when that day is.
Trust Allah.
Trust this day.
Trust in this day.
See, it’s the time of Uma,
we are so blessed that it’s the first day.
It’s the fourth day of Eid,
we are so blessed that it’s the first day of Eid.
And this day we say it out loud and Then it happens.
When a holy man comes,
he will say,
Allah willing he will set a donation to cut the land,
that’s a sagt proof of God’s getting God closer to the soul.
mattress,
bread,
prayer,
al recall
pomegranate,
her wheels,
money,
to wake up from this sleep which we are sleeping
and start doing something about ourselves.
Learn the deen.
Teach the deen to your children.
You teach.
By all means, we have the maktab here and so on,
Sunday school, send them there, but no,
don’t farm them off.
Let the teacher know, you teach.
It is your haqq as the father, as the mother,
to teach your children, go teach them.
And for that, you need to learn, so learn.
We ask Allah subhanahu wa ta’ala to help us
and give us the sense to do this before it is too late.