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Bismillahirrahmanirrahim. We praise Him, we ask His help, we ask His forgiveness, we believe in Him, we trust in Him, and we seek refuge in Allah from the evil of our souls and from the evil of our deeds. Whom Allah guides, no one is misguided from Him, and whomever He guides, no one is guided from Him. And we bear witness that there is no God but Allah, and there is no partner for Him. And we bear witness that Muhammad is His servant and Messenger. Allah sent him by the truth as a glad tiding and a warner, as a call to Allah by His permission and as a clear lamp. And he said, “O you who believe, fear Allah, and be true to his words, and you will not die except when you are Muslims.”
And he said, “I seek refuge with Allah from the accursed Satan.”
Bismillahirrahmanirrahim. Indeed, in the creation of the heavens and the earth, and the alternation of the night and the day, there is no verse for the people of the earth, who remember Allah, and stand on their sides, and think about the creation of the heavens and the earth. O our Lord, you have not created this in vain.
Subhanak. Fakina azaban naar.
My dear friends, Allah, the Almighty, has told us in the Qur’an, in the Furqan al-Hamid, He has taught us the method of education and training. How should we teach? What is its method? And what should we teach? Our general thing, I am saying, if some people are not included in this, then it is a good thing. But generally, our Muslim nation’s knowledge is that whatever we have learned, we have learned from Allah, what He has taught us, the method in the Qur’an, in relation to the education, we have looked at it, and we have adopted the method from our minds. This is why today we are in this difficulty, although we are in large numbers, but according to the hadith of the Prophet, peace and blessings be upon him, according to the hadith, we have learned mentally, we have improved morally, and we have fingers two feet in front of us, and we have turned our fingers so that we understand that the sign of mercy to Allah is the change of our Mimpalme. We have listened to everything, the Marrn. This is the formula that Allah has taught us. So Allah says, “It says.” It says, “If someone comes and says that we will introduce you to Chairman, then what will you do?”
The way is that I will say that this is such and such. If someone wants to introduce a lower-level person to the higher-level person, then the lower-level person’s appreciation is done in front of the higher-level person. The higher-level person is the one who is the most respected. The higher-level person’s appreciation is done in front of the higher-level person. No one says that this is the Chairman, Abdul Qadir Jilani, his name is so and so. No, you should know this. I will tell them your name. This is such and such, he wants to meet you. Your name will never be mentioned. And you see, He is the creator of the heavens and the earth. The creator, the master, the giver, the ruler. He is the one who gives the power to the strong. He is the creator of all things and all things. He is introducing himself. He is introducing you to us. He is introducing himself to us. I want to know who you are. So the first thing is that we know who Allah is. Who is Allah? Who are we worshiping? Who are we praying to? So the first thing to learn and cultivate is to know Allah. And bring the feeling of being Allah in your life. So that it will take you 24 hours to be with me. Then Allah will take you. Who are we preaching to? Allah will take you. We will remain at FR in our lives. Oh Allah . egyamma faqat city. We will seek refuge in you. We will seek refuge in Allah. All this is in the verse. And when you say, “Ngayamهم ٩و ٩ varsa Stanford Absolutely with you.” So this sentence will be correct according to Arabic grammar. There is no mistake in this according to grammar. What does it mean? Those people who stand, sit, 24 hours are the realization of Allah. Or those people, if I said, instead of wow, instead of why the fuck, I said, instead of wow, I said, instead of fuck, I said, So it means, or those people who think about the creation of the universe, think about it, do research, etc., whom we call scientists in our language, scientific researchers, scientific scientists, technologists, etc. If they are not, then they are not. This sentence is like this, that those who think about Allah, or those who are scientists, then there are two kinds of people. But this sentence can be correct in Arabic language. There are no verses of the Quran. If Imam Ustaira will make a statement, then you will immediately reform him. It is not wow, it is wow. Why? Why? What is the difference? This is where our mistake is happening. What is the difference? There is a difference between heaven and earth. The difference is that Allah says, “The only thing which Allah knows.” And then, In the creation of the universe, Do research, Science, Both are necessary. And there is a method to teach both. There is a way to teach both. There is an order to teach both. Which Allah has taught. Now, our mistake has happened in the world. Muslims and non-Muslims have also made a mistake. Either we teach about Allah as if only the creator is not the creator. Without the creator, the creator is the creator. If not the creator, then what is the creator? Or we teach science as if it is the essence, But it is not the essence. We say, how did this happen? No, it happened accidentally. It happened by coincidence. Things break due to accidents. It doesn’t stop. If there is an accident, then the car is fine. You will say, are you crazy? If there is an accident, then the car is broken. How are you fine? How are you?
How did the big bang happen? Accidentally. Are you crazy? Because we have the order. The order is very important. For example, if I tell you, how do you cook biryani? So I tell you, you need rice in biryani. You need meat. And this and that. And spices. You need spices. You don’t need. So what did you do? You took the brinjal. You put rice in it. You put meat in it. You put all the spices. You put water in it. You put fire underneath it. It all boiled. Biryani will be done. Although all the things to be added, they are there. There is no mistake in it. What is the problem? There is no order. Order is spoiled. What you had to do earlier, that you would roast the meat and separate the rice, then you would do this too. If you would have done it in order, then you would have eaten the best biryani matthi. You would have given it its taste. But you spoiled the order. Although the ingredients, the ingredients, everything is the same. But if you spoil the order and cook it, then it will be able to feed only dogs. You cannot eat human beings.
That is why it happened that Allah gives goodness to our Gurbani. I am not criticizing him. You talk to him about science. He doesn’t know alif. He will study the Quran very well. He will do the Tafseer very well. He will not ask anything further. And if you go to the scientists, then you will have courage. They don’t believe in Allah. I was in a madrasa. Alhamdulillah, all the madrasas are related to us. I was in the madrasa. I went to the teffiz. So, he is the ustad of the hifz. He said to me, listen to me. I said, okay, sit down. So, the child sat down. Similarly, the door is open here. There was also an open door. There was a courtyard outside. There was a hen walking in the courtyard. So, the child sat down. Listen to the verses of Surah An-Qaboot. So, in that verse, it says, “قُلْ فِرُ فِي الْأَرْضِ فَضْدُرُ كَيْفَ بَدَى الْفَلْقِ”. So, I stopped him. I said, look outside. I said, the hen is walking. What is the hen walking? I said, because I have read the verse. Look outside. What did you understand? What will that poor thing understand? So, I said, I don’t understand your question. I said, you have read the verse. What does it mean? He said, I don’t know. I am just saying.
This is a different problem. We don’t understand the meaning. We just make fun of it. The child is reading the words of Allah. He doesn’t understand what he is reading. So, I understood. I said, Allah says, “Go and wander the world. Look how I have created the creation.” So, I went and saw. How I have created the creation. I understood. Now, look outside. What did you understand? I don’t understand. Because I don’t teach you to understand. I don’t teach you to think. I just break things. I don’t teach you to understand. So, I asked, what is that chicken eating? He said, insects, birds, this and that. I said, if a small chicken comes, Will it eat? He said, yes, it will eat. I said, if you eat the chicken, What will happen? He said, I will die. I said, what will the chicken eat? He said, nothing will happen. I said, if the chicken ate the chicken, The next day you eat the chicken. You kill the chicken. Will anything happen to you? I said, nothing will happen. I said, the thing that is poisonous for you, That poisonous thing goes into another creature. And later, You eat that creature, The poison is finished.
Now, his eyes opened. I said, read it. Read it. I said, do you understand? He said, yes, I understand. Now, his eyes opened. So, I am saying, read it. Read it like a child, He will get electric shock. But this is my Allah. And along with that, This is not my fatwa. This is the word of Allah. We all know. Think about it. Why did Allah use the word, Why did He not use the word? Allah says, “Two are connected.” You are doing it differently. It is your fault. You will get spoiled. You will become a warrior. Or you will become a scholar, Whose influence and influence Is only in the four walls of the wall. Nothing else. What is the benefit of it? It is necessary to take both together. Allah has created the creation. And Allah has said, “It is your work. You enter into it. Look, create, Understand what we have done.” And how you will study and learn, Allah will never be weak. Allah has done it completely. What will happen? When such a person, Whose vision, His vision is very good. He knows the religion of Allah, He knows the Qibra, He is seeing from that point of view. And when he does science, What will he say? He will say, “You have created me. I will be a warrior.”
What is my Allah? All this is useless. You have not made it. This is your philosophy. My Lord, You have created me. I will be a warrior. Think about your end. Think. I will not give you any more. I thought that I will not give you any more. It is a teaching institution. It is about these two things. So, Allah will know you, In His heart and in His soul. And then, You will study in the universe. You will get into science and technology. And don’t enter like this when you enter, enter with the vision of Qibriyai see Allah has created you. What is in it, what qualities are there, what is there and what is not. So then you see how Allah will bring your influence, your words to where Allah will bring them to, how it affects your heart and how Allah will give you victory with love, not on the basis of a sword, with love. You will become a giver. Allah has made us givers. We are running like others running after wealth. This man, that man. What is the matter with the big man? Allah has made us givers. We are good to Allah and we are givers to the world. We will come back to that line. My prayers are for Allah, you are not. We go back to your time. Always take care. Put in being 100% first piece of license of our prophet to be firm and your is a Cr banyak Alayhi wa sahbihi ajma’in. Bi rahmatika ya’ahmar rahimeena walhamdulillahi rabbil alameen.